Top 10 African Empires

You can find most of these empires on Sincere Ignorance within the Ancient History section.

The distortion of African history

African Renaissance: King Piye and the Empire of Kush

Home Team History Youtube Channel

https://www.youtube.com/channel/UC12lU5ymIvSpgl8KntDQUQA

http://sincereignorance.com/2014/11/04/candace-of-meroe/

http://sincereignorance.com/2014/11/04/egypt-in-the-late-period-ca-712-332-b-c/

http://sincereignorance.com/2014/10/09/1415/

http://sincereignorance.com/2014/11/19/ancient-nubians-made-antibiotic-beer/

Exodus: Gods and Kings Banned in Egypt Due to ‘Historical Inaccuracies’

According to many reports, Exodus has been banned in Egypt due to historical inaccuracies.

I’m all against censorship, no matter how inaccurate or stupid a film may be. People should have a right to see something, no matter how horrible or inaccurate it is. It’s freedom of choice, just as people have a right to create something stupid, people have a right to view something stupid. I think you’re on a slippery slope when you start banning things in the entertainment realm. I also highly doubt the film was banned due to ethnic historical inaccuracies, you know, like literally Anglo-Saxon actors playing African rulers. This has been the main criticism from American movie goers.

She’s supposed to be an Egyptian queen. And Idris Elba can play King George III.

I’m guessing it was due moreso to political and religious reasons. I could be wrong. Some articles cite this as a reason, though the quotes, so far, are unconfirmed.

Sources: 

http://www.bbc.com/news/world-middle-east-30605059

http://www.independent.co.uk/arts-entertainment/films/news/exodus-gods-and-kings-banned-in-egypt-for-historical-inaccuracies-9945523.html

http://www.nytimes.com/2014/12/27/world/middleeast/egypt-has-reportedly-banned-exodus-gods-and-kings-movie.html?_r=0

Ancient Nubians Made Antibiotic Beer

– Human use of antibiotics began not 80 years ago, but nearly 2,000 years ago along the banks of the Nile River.

– Those ancient people got tetracycline out of fermented grain that they used to brew beer.

– Everyone drank the antibiotic-laced beer often, starting as early as age two.

People have been using antibiotics for nearly 2,000 years, suggests a new study, which found large doses of tetracycline embedded in the bones of ancient African mummies.

What’s more, they probably got it through beer, and just about everyone appears to have drank it consistently throughout their lifetimes, beginning early in childhood.

While the modern age of antibiotics began in 1928 with the discovery of penicillin, the new findings suggest that people knew how to fight infections much earlier than that — even if they didn’t actually know what bacteria were.

Some of the first people to use antibiotics, according to the research, may have lived along the shores of the Nile in Sudanese Nubia, which spans the border of modern Egypt and Sudan.

Sources: 

http://news.discovery.com/history/ancient-egypt/antibiotic-beer-nubia.htm

http://news.nationalgeographic.com/news/2005/05/0516_050516_ancientbeer.html

http://www.livescience.com/11028-ancient-african-cocktail-beer-shot-antibiotic.html

Candace of Meroe

Kandake “Candace” of Meroe

A very famous Kandake was “Candace” of Meroe; she was the queen of Nubia at the time of the conquests of Alexander the Great. According to legend, Alexander encountered her when he invaded Nubia. However, Alexander never attacked Nubia; but keep reading anyway.

The story unveils that when Alexander attempted to conquer her lands in 332 BC, the Kandake arranged her armies strategically to meet him and sat regally on a war elephant as he approached. Talk about showmanship.

Having assessed the strength of her armies, Alexander decided to withdraw from Nubia, heading to Egypt instead. Another story claims that Alexander and Candace had a romantic encounter, there has to be a movie here.

The whole story of Alexander and Candace’s encounter is unfortunately what legends are made of.

The Western name “Candace” is actually a form of the title “Kentake”, try explaining that one in Small town, USA to a bunch of Candy’s.

Because of the ongoing deciphering of ancient Meroitic script, an impressive series of Kushite warrior queens are only starting to make an appearance in history. These women not only controlled Sudan, but parts of Egypt and Ethiopia too.

– See more at: http://500wordsmag.com/art-and-culture/kandaka-resurrecting-the-sudanese-queens/#sthash.OGOMGakD.dpuf

http://wysinger.homestead.com/candace.html

http://www.thenubian.net/chronology.php

http://blackhistorypages.net/pages/candace.php

http://www.geni.com/projects/Queens-Women-Warriors-of-Africa/14190

Egypt in the Late Period (ca. 712–332 B.C.)

Kushite Pharaoh, Late Period, Dynasty 25, ca. 713–664 B.C.
Egyptian
Bronze with gilding

H. 3 in. (7.5 cm)
Purchase, Lila Acheson Wallace Gift, and Anne and John V. Hansen Egyptian Purchase Fund, 2002 (2002.8)

NOT ON VIEW Last Updated July 27, 2012

This small figure has a very large aura—its taut beauty and bold features express an intense energy and focus. That it is a Kushite pharaoh of Egypt is clear from its distinctive Sudanese regalia, discernible despite the efforts of an Egyptian king, ruling some seventy years later, to make the statuette more suitably conformist: the ram’s-head necklace was hammered out, the Kushite double uraeus was recut to a single one, and the king’s name on the belt was erased. The cap crown with a falcon engraved in the back, the bandeau with streamers, and the diadem with many tiny uraei were left untouched. The king’s narrowed eyes and large, forward-thrusting jaw do not resemble the few identifiable images of the Kushite kings, which disproportionately represent Taharqo (r. ca. 690–664 B.C.). A relatively early date is possible for the present object.

When the Kushites conquered Egypt in the mid-eighth century B.C., they saw themselves as recapturing part of an ancient homeland that had fallen away from proper observance of the gods. Consequently, their rule is distinguished by fine bronze temple statuary—small, kneeling kings meant to match the small, precious-metal divine image in the temple, to insulate it through devotion, to satisfy the gods, and to restore their blessings to Egypt.

female goddesses mammisi temples celebrating birth juvenile god identified king
female goddesses mammisi temples celebrating birth juvenile god identified king

Kneeling statue of Amenemope-em-hat, Late Period, Dynasty 26, reign of Psamtik I, ca. 664–610 B.C.
Egyptian; Apparently from Memphis, Ptah temple
Graywacke

H. including base 25 1/4 in. (64 cm)
Rogers Fund, 1924 (24.2.2)

ON VIEW: GALLERY 123 Last Updated July 27, 2012

Amenemope-em-hat was director of the Singers of the North and Overseer of the Singers of Amenemope. The second title was inherited from his father, whose equally fine statue has recently been discovered at Tanis, where there was a cult of Amenemope, a form of the god Amun. The first title implies wider authority.

Amenemope-em-hat holds before him the cult object of the cow-eared goddess Hathor. The proportions of this figure, its muscularity, and such details as the slanted ridges of the collarbone and the shallow depression down the center of the torso represent a conscious attempt in the Late Period to emulate the classic works of the Old and Middle Kingdoms.

 

art tradition earlier styles themes copied subtly changed imbued liveliness

Statuette of a Woman, Late Period, Dynasty 26, reign of Necho II, ca. 610–595 B.C.
Egyptian
Silver

H. 9 1/2 in. (24 cm)
Theodore M. Davis Collection, Bequest of Theodore M. Davis, 1915 (30.8.93)

NOT ON VIEW Last Updated July 27, 2012

The cartouches of Necho II embossed on the upper arms, as well as the slight smile and heavy breast, date this nude figure to Dynasty 26. Her elongated limbs and bobbed wig, however, betray an interest in Old Kingdom art frequently noted in Dynasties 25 and 26. The woman is cast in solid silver, with her wig and jewelry made separately. Silver statuettes are extremely rare, and this figure was probably dedicated in a temple or placed in the tomb of a member of the royal family.

statuettes extremely rare figure dedicated temple tomb member royal family

Sarcophagus of Horkhebit, Late Period, Dynasty 26, ca. 590 B.C.
Egyptian; From Saqqara
Basalt

L. 8 ft. 4 in. (2.55 m), W. 4 ft. (1.21 m)
Rogers Fund, 1907 (07.229.1ab)

ON VIEW: GALLERY 123 Last Updated July 27, 2012

Horkhebit was a “Royal Seal Bearer, Sole Companion, Chief Priest of the Shrines of Upper and Lower Egypt, and Overseer of the Cabinet” in early Dynasty 26. His tomb was a great shaft over sixty feet deep sunk into the desert and solid limestone bedrock in the Late Period cemetery that covers most of the area east of the Djoser complex at Saqqara. In a huge plain chamber at the bottom of the shaft, a rectangular rock core was left standing and hollowed out to house this anthropoid sarcophagus. When the tomb was excavated by the Egyptian government in 1902, the sarcophagus contained the remains of a badly decomposed gilded cedar coffin, and a mummy that wore a mask of gilded silver, gold finger and toe stalls, and numerous small amulets. Other canopic and shawabti equipment accompanied the burial. The finds went to the Egyptian Museum, Cairo, while this sarcophagus was purchased from the Egyptian government by the Metropolitan Museum.

The sarcophagus is one of a group with plump, squarish broad faces, smooth unarticulated bodies, and slightly protruding feet that all originate in the Memphite area and date to the time around the reign of Psamtik II (ca. 595–589 B.C.); several of them may have been produced by the same workshop. Technically the sarcophagus is one of the masterpieces of late Egyptian hard-stone carving. The interiors of the extraordinarily rendered sunk-relief hieroglyphs and figures were left rough and may have been intended to be painted, perhaps in green. The long text on the lid comes from the Book of the Dead.

 

sculpture metropolitan museum statue god horus falcon 34 2 1

Cosmetic container in the form of a Bes image holding the cap of a kohl tube, Late Period, Dynasty 27, ca. 525–404 B.C.
Egyptian
Faience

H. 3 5/8 in. (9.2 cm), W. 1 3/4 in. (4.4 cm)
Gift of Norbert Schimmel Trust, 1989 (1989.281.94)

NOT ON VIEW Last Updated July 27, 2012

This squat human form with leonine features is commonly identified as the god Bes, but several other minor Egyptian gods were also represented by this image. These were protective deities, so they appear frequently as apotropaic figures in the decoration of furniture and personal belongings. Here, the god stands holding the cap of a kohl container, which has a small round hole in the top for insertion of an applicator. It seems likely that the hollow cap fit over a tube that could be detached for easy filling.

The god’s features are carefully modeled. His protruding tongue is outlined against the full lower lip. The eyes have a center dot of gray-blue and are rimmed with raised cosmetic lines that extend to the hairline, as do the heavy eyebrows. The hair is smooth, but manelike whiskers are sharply etched, with small holes at the ends indicating tight curls. Although the god usually has a tail of his own, the tail here clearly belongs to his leopard-skin garment. The narrow brown belt was applied separately; a section has chipped away, leaving a distinct groove. The hollow rectangular modius on the god’s head perhaps held a feathered crown, cemented in place with Egyptian blue, traces of which remain. The back of the right arm has been repaired.

The earliest firmly dated Bes image wearing a leopard skin comes from Dynasty 25, and it has been convincingly demonstrated that the style and iconography of this example date to Dynasty 27.

lacking beard block statue beard figure kneeling magical stela cippuslacking beard block statue beard figure kneeling magical stela cippuslacking beard block statue beard figure kneeling magical stela cippus

Torso of a striding statue of a general, 4th century B.C.
Egyptian
Schist

H. 27 1/4 in. (69.2 cm)
Purchase, Lila Acheson Wallace Gift, Gift of Henry Walters, by exchange, Asher B. Edelman Gift, Judith and Russell Carson Gift, Ernest L. Folk III Bequest, Ludlow Bull Fund, and funds from various donors, 1996 (1996.91)

ON VIEW: GALLERY 128 Last Updated July 27, 2012

With its luxuriously modeled flesh and powerful leg thrust and hip torsion perceptible beneath the surface play of the garment, this torso reaffirms the bold beauty of the traditional striding kilted figure. The sixth century B.C. saw the lapse of this elegantly simple, assertively physical pose. At the beginning of the fourth century, the surge of vitality that brought about the overthrow of Persian domination also initiated a period of artistic renewal, during which this quintessentially Egyptian pose was revived.

The inscription on the back pillar confirms the owner’s position at the epicenter of this period’s events. It identifies him as a “first generalissimo of His Majesty” and speaks of his role in “driving away the aliens from the one who is on the throne” and restoring “the village[s] that had come to harm done by foreign lands.” The text also describes his contributions in restoring the temples of Osiris in the Delta and at Abydos, in one of which this statue perhaps stood. Unfortunately, the owner’s name has been lost.

Significant details include a style of frilled kilt first known in the time of Nectanebo I (380–362 B.C.), a rare sculpted forefinger, and an Isis knot incised on the shoulder.

History

Kushite Period, or Dynasty 25 (ca. 712–664 B.C.)

From ca. 728 to 656 B.C., the Nubian kings of Dynasty 25 dominated Egypt. Like the Libyans before them, they governed as Egyptian pharaohs. Their control was strongest in the south. In the north, Tefnakht’s successor, Bakenrenef, ruled for four years (ca. 717–713 B.C.) at Sais until Piankhy’s successor, Shabaqo (ca. 712–698 B.C.), overthrew him and established Nubian control over the entire country. The accession of Shabaqo can be considered the end of the Third Intermediate Period and the beginning of the Late Period in Egypt.

Nubian rule, which viewed itself as restoring the true traditions of Egypt, benefited Egypt economically and was accompanied by a revival in temple building and the arts that continued throughout the Late Period. At the same time, however, the country faced a growing threat from the Assyrian empire to its east. After forty years of relative security, Nubian control—and Egypt’s peace—were broken by an Assyrian invasion in ca. 671 B.C. The current pharaoh, Taharqo (ca. 690–664 B.C.), retreated south and the Assyrians established a number of local vassals to rule in their stead in the Delta. One of them, Necho I of Sais (ca. 672–664 B.C.), is recognized as the founder of the separate Dynasty 26. For the next eight years, Egypt was the battleground between Nubia and Assyria. A brutal Assyrian invasion in 663 B.C. finally ended Nubian control of the country. The last pharaoh of Dynasty 25, Tanutamani (664–653 B.C.), retreated to Napata. There, in relative isolation, he and his descendants continued to rule Nubia, eventually becoming the Meroitic civilization, which flourished in Nubia until the fourth century A.D.

Saite Period, or Dynasty 26 (664–525 B.C.)

When the Assyrians withdrew after their final invasion, Egypt was left in the hands of the Saite kings, though it was actually only in 656 B.C. that the Saite king Psamtik I was able to reassert control over the southern area of the country dominated by Thebes. For the next 130 years, Egypt was able to enjoy the benefits of rule by a single strong, native family, Dynasty 26. Elevated to power by the invading Assyrians, Dynasty 26 faced a world in which Egypt was no longer concerned with its role in international power politics but with its sheer survival as a nation. The Egyptians, however, still chose to think of their land as self-contained and free from external influence, unchanged from the days of the pyramid builders 2,000 years earlier. In deference to this ideal, the Saite pharaohs deliberately adopted much from the culture of earlier periods, particularly the Old Kingdom, as the model for their own. Later generations would remember this dynasty as the last truly Egyptian period and would, in turn, recapitulate Saite forms.

Under Saite rule, Egypt grew from a vassal of Assyria to an independent ally. There were even echoes of the bygone might of Egypt’s New Kingdom in Saite military campaigns into Asia Minor (after the collapse of the Assyrian empire in 612 B.C.) and Nubia. In pursuit of these goals, however, the Saite pharaohs had to rely on foreign mercenaries—Carian (from southwestern Asia Minor, modern Turkey), Phoenician, and Greek—as well as Egyptian soldiers. These different ethnic groups lived in their own quarters of the capital city, Memphis. The Greeks were also allowed to establish a trading settlement at Naukratis in the western Delta. This served as a conduit for cultural influences traveling from Egypt to Greece.

After the fall of Assyria in 612 B.C., the major foreign threat to Egypt came from the Babylonians. Although Babylonia had invaded Egypt in 568 B.C. during a brief civil war, both countries formed a mutual alliance in 547 B.C. against the rising threat of a third power, the Persian empire—but to no avail. The Persians conquered Babylonia in 539 B.C. and Egypt in 525 B.C., bringing an end to the Saite dynasty and native control of Egypt.

http://www.metmuseum.org/toah/hd/lapd/hd_lapd.htm#thumbnails

James Allen
Department of Egyptian Art, The Metropolitan Museum of Art
Marsha Hill
Department of Egyptian Art, The Metropolitan Museum of Art
Citation
Allen, James, and Marsha Hill. “Egypt in the Late Period (ca. 712–332B.C.) “. In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/lapd/hd_lapd.htm (October 2004)
Further Reading
  • Hill, Marsha, Deborah Schorsch, eds. Gifts for the Gods: Images from Ancient Egyptian Temples. New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2007.
  • Lloyd, Alan B. “The Late Period (664–332 B.C.).” In The Oxford History of Ancient Egypt, edited by Ian Shaw, pp. 369–94. New York: Oxford University Press, 2000.
  • Russmann, Edna R., et al. Eternal Egypt: Masterworks of Ancient Art from the British Museum. Exhibition catalogue. New York: American Federation of Arts, 2001.
These related Museum Bulletin or Journal articles may or may not represent the most current scholarship.
  • Carboni, Stefano, et al. “Ars Vitraria: Glass in The Metropolitan Museum of Art.” The Metropolitan Museum of Art Bulletin, v. 59, no. 1 (Summer, 2001).
    JSTOR nbsp metropolitan museum art bulletin 59 1 summer 2001 jstornbsp | PDFs
  • Pischikova, Elena. “Reliefs from the Tomb of the Vizier Nespakashuty: Reconstruction, Iconography, and Style.”Metropolitan Museum Journal, Vol. 33 (1998).
  • Josephson, Jack A. “A Fragmentary Egyptian Head from Heliopolis.” Metropolitan Museum Journal, Vol. 30 (1995).
  • Arnold, Dorothea. “An Egyptian Bestiary.” The Metropolitan Museum of Art Bulletin, v. 52, no. 4 (Spring, 1995).
    JSTOR nbsp metropolitan museum art bulletin 52 4 spring 1995 jstornbsp | PDF | Supplemental PDFs
  • Becker, Lawrence. “An Egyptian Silver Statuette of the Saite Period: A Technical Study.” Metropolitan Museum Journal, Vol. 29 (1994).
  • Dorman, Peter, Edna R. Russmann, and Christine Lilyquist. “Egyptian Art.” The Metropolitan Museum of Art Bulletin, v. 41, no. 3 (Winter, 1983–84).
    JSTOR nbsp metropolitan museum art bulletin 41 3 winter 198384 jstornbsp | PDF | Supplemental PDFs
  • Fischer, Henry George. “The Evolution of Composite Hieroglyphs in Ancient Egypt.” Metropolitan Museum Journal, Vol. 12 (1977).
  • Russmann, Edna R. “The Statue of Amenemope-em-hat.”Metropolitan Museum Journal, Vol. 8 (1973).
  • Meulenaere, Herman de. “La statue d’un chef de chanteurs d’epoque Saite.” Metropolitan Museum Journal, Vol. 8 (1973).
  • Scott, Nora E. “The Cat of Bastet.” Metropolitan Museum of Art Bulletin, New ser., v. 17, no. 1 (Summer, 1958)

Ancient African Mathematics and Ancient Civilizations by Michael Tellinger

Africa is home to the world’s earliest known use of measuring and calculation, confirming the continent as the birthplace of both basic and advanced mathematics. Thousands of years ago, Africans were using numerals, algebra and geometry in daily life. This knowledge spread throughout the entire world after a series of migrations out of Africa, beginning around 30,000 BC, and later following a series of invasions of Africa by Europeans and Asians (1700 BC-present).

http://www.taneter.org/math.html

The oldest complex Mathematical System was found in 1950 in Eastern Congo in the region known as Ishango. It is a carved bone which consisted of notches on 3 faces on the carved bone. These notches suggests an ancient knowledge of multiplication and prime numbers using the number 12 as the base number.

Southern Africa is home to the oldest known signs of human intelligence on earth, suggesting it might be the birthplace of civilization. At the Blombos cave near the coast of modern-day South Africa, archaeologists have discovered 75,000 year old artistic engravings and 80,000 year old tools. The site also shows evidence of fishing, dating back to perhaps 140,000 years.

http://www.taneter.org/southafrica.html

Ancient Africa: History of Science Society

This is an informative look on the history of Science in ancient African civilizations.

History of Science Society Africa

Africa

Gloria T. Emeagwali (with assistance of Constance Hilliard)

Introduction

The history of the sciences in Africa is rich and diverse. In ancient northeast Africa, those regions such as Egypt, Nubia and Aksum that had evolved large, complex state systems, also supported a division of labor which allowed for the growth of science and the more practical technologies involved with the engineering of public works. In other parts of Africa, in the various city states, kingdoms, and empires that dominated the political landscape, science and technology also developed in various ways. The applied sciences of agronomy, metallurgy, engineering and textile production, as well as medicine, dominated the field of activity across Africa.

So advanced was the culture of farming within West Africa, that ‘New World’ agricultural growth was spawned by the use of captives from these African societies that had already made enormous strides in the field of agronomy. In her work Black Rice, Judith Carnoy demonstrates the legacy of enslaved Africans to the Americas in the sphere of rice cultivation.

We know also that a variety of African plants were adopted in Asia, including coffee, the oil palm, fonio or acha (digitaria exilis), African rice (oryza glabberima), and sorghum (sorghum bicolor). Plants, whether in terms of legumes, grain, vegetables, tubers, or, wild or cultivated fruits, also had medicinal implications for Africans and were used as anesthetics or pain killers, analgesics for the control of fever, antidotes to counter poisons, and anthelmints aimed at deworming. They were used also in cardiovascular, gastro-intestinal, and dermatological contexts. Some of these such as hoodia gordonii and combrettum caffrum are being integrated within contemporary pharmaceutical systems.

The African landscape is dotted with the remnants of walled enclosures of various dimensions in Southern Africa and West Africa. The irrigation terraces of Gwoza and Yil Ngas, Nigeria, and the earthworks of Benin are major testimonies to the engineering activities of ancient West Africans. The Benin earthworks have been estimated about 10,000 miles long by the archaeologist Patrick Darling.

The totality of all the irrigation terrace lines or contours in Gwoza, northeast Nigeria, may be on the order of 20,000 miles, according to researchers such as White and Gwimbe, who have done extensive work on this subject. Various architectural styles emerged in the region with a propensity for sun dried clay in the West African Sahelian region and East Africa. Obelisks, stelae, sphinxes, flat topped and peaked pyramids, walled enclosures called zimbabwes, sculptured temples, terraces and beehive, circular and rectangular dwellings, are among the wide variety of engineered structures of Africa.

After the 3rd century B.C.E., a process of cross-fertilization among the ancient Egyptians, Nubians, and Aksumites of Africa; their Mediterranean neighbors in Greece; and the Semitic peoples of Western Asia ushered in one of the most dynamic eras of scientific discovery the world has yet known. The Egyptian port city named after its Macedonian conqueror, Alexander the Great, became the locus of this extraordinary scientific energy. The Library of Alexandria, built apparently on an ancient Egyptian city, contained at its height well over a million books. While some European scholars of an earlier era categorized the remarkable scientific achievements emanating from Egypt during that period as essentially Greek, it is now apparent that the greatness of this epoch actually resulted from conjoining Northeast Africa’s three thousand years of accumulated scientific knowledge with that of their ancient Greek conquerors.

It has been suggested that Egypt’s first significant scientific document, the so-called Edwin Smith Papyrus, was initially written 2500 years before the Greek conquest of Egypt in 332 B.C.E. Hellenized Egyptians like Claudius Ptolemaeus, Heron, and the female mathematician Hypatia helped lay the foundations for what later European scholars came to label the “Greek sciences.” This may be in part because the educated Egyptians of that later era wrote in Greek or a derivative language of ancient Egyptian called Coptic, which employed the Greek alphabet.

The various papyri, most of which are named after non-Egyptian personalities and towns, ironically, are significant repositories of the ancient scientific knowledge of northeast Africa. The Edwin Smith papyrus remains a remarkable scientific treatise on surgery. Of the 48 cases described, 27 concern head injuries and 11 skull fractures. Some have posited that the classification of head wounds of Hippocrates, 460-377 B.C.E., derived from the Egyptian Edwin Smith papyrus. Egyptian medical papyri also include the Ebers Papyrus of 1500 B.C.E., devoted to cysts and boils–perhaps the first treatise on cardiology; and the Kahun and Carlsberg Papyri, primarily devoted to gynaecology, and dating back to 1820 B.C.E. and 1300 B.C.E., respectively. The Chester Beatty Papyrus of 1200 B.C.E. was primarily devoted to rectal ailments.

In these various papyri, we have case titles, diagnoses and prescription, and presentation of data in an organized fashion. The reasoning used is largely inductive and experimental. From analyzing these documents, we know that their authors clearly recognized the effects on the lower limbs of brain injuries, attained familiarity with the nervous system, and indicated knowledge of the circulation of the blood. The ancient northeast Africans gave us the earliest known description of the brain.

Our word “chemistry” derives from “al-kemi.” The ancient Egyptians had applied this term meaning “the black land” to themselves. We should note, however, that some contemporary scholars interpret “kemit” to refer to the dark richness of the Egyptian soil, while others suggest that the term “black” refers in this instance to the skin pigmentation of these ancient peoples. In various parts of Africa, chemical principles were applied– especially in the leather tanning and cloth dyeing sectors. Indigenous distillation systems emerged in the process of the brewing of beer and other fermented beverages in various regions of Africa.

This is one of the many reasons why West African slaves were so equipped in knowledge of agriculture, farming techniques and many other important information that would change the American landscape/culture.

History of Science Society Africa

Resources
For a general introduction to Africa and the scientific traditions of Africa, see:
Molefi Asante, The History of Africa (NY: Routledge, 2007).
Thomas Bass, Camping with the Prince and Other Tales of Science in Africa (Boston: Houghton Mifflin, 1990).
Gloria Thomas-Emeagwali, (ed.), African Systems of Science, Technology and Art (London: Karnak, 1993).
———————The Historical Development of Science and Technology in Nigeria (Edwin Mellen, 1992).
——————– Challenging Hegemonic Discourses on Africa (Trenton, NJ: Africa World Press, 2006).

Other supplementary texts can shed light on contemporary problems and developments. Their general focus is on non-traditional science and technology, and they therefore emphasize the variables, concepts, and criteria associated with conventional and mainstream science.

Science in Africa: Achievements and Prospects (Washington, D.C.: AAAS, 1991).
Science in Africa: Women Leading from Strength to Strength (Washington D.C.: AAAS, 1993).

J.W. Forje, Science and Technology in Africa (London: Longman, 1989).
Science, Technology and Endogenous Development in Africa: Trends, Problems and Prospects (UNESCO, 1987).

Sal Restivo, (ed.), Science, Technology and Society (Oxford: OUP, 2005).
Constance Hilliard, The Intellectual Traditions of Africa (McGraw Hill, 1997).
Ivan Van Sertima, Blacks in Science (Rutgers, 1990)
H. Selin, Encyclopedia of the History of Science and Medicine in Non-Western Science (Kluwer, 1997)

Many books published in Africa are available from: The African Books Collective, The Jam Factory, 27 Park End St., Oxford OX1 1HU, England; Fax: 0865-793298.

Journals , Newsletters and Web Sites

  • Indigenous Knowledge and Development Monitor (The Hague, The Netherlands: CIRAN/Nuffic).
  • African Technology Forum (Cambridge, MA: MIT Press).
  • AMUCHMA Newsletter (Maputo, Mozambique: African Mathematical Union, Instituto Superior Pedagogico).
  • http://www.africahistory.net: African Indigenous Knowledge Systems
  • http://www.ccsu.edu/afstudy/archive.html, Africa Update, Newsletter of African Studies at Central Connecticut State University. There is a focus on indigenous chemistry, engineering and metallurgy in volume 15.

 

Day 1: Astronomy, Physics and Mathematics

Africa’s areas of scientific investigation include the fields of astronomy, physics, and mathematics. Laird Scranton, making use of the extensive collections of Marcel Griaule, has deepened our understanding of Malian cosmological myths and their perceptions of the structure of matter and the physical world. Dogon knowledge systems have also been explored in terms of their perceptions on astronomy. Dogon propositions about Sirius B have been discussed by Charles Finch in The Star of Deep Beginnings. The solar calendar that we use today evolved from the Egyptian calendar of twelve months, calibrated according to the day on which the star Sirius rose on the horizon with the Sun. Scranton suggests major interconnections between the thought of the ancient Egyptians and that of the Malians of West Africa.

In the field of mathematics, the ancient Egyptians engaged in geometric problem solving considerably before the arrival of the Greeks. They incorporated in their mathematical activity numerous mathematical principles, including the principle of progressive doubling, the concept of square root, and quadratic equations. Egyptian and Nubian builders calculated the volumes of masonry and building materials, as well as the slopes of pyramids, for construction purposes.

Bianchi points to a Nubian engraving at Meroe, in ancient Sudan, dated to the first century B.C.E., which reflects “a sophisticated understanding of mathematics.” Included in the engraving were several lines, inclined at a 72-degree angle, running diagonally from the base of a pyramid. Bianchi suggests that the Nubian King Amanikhabale of the first century BCE was the owner of that pyramid. Interestingly, the Nubians of Meroe, who constructed more pyramids than the Egyptians, built steep, flat-topped pyramids.

The history of mathematics in other parts of Africa has been examined by the African Mathematical Union, based in Mozambique, and other scholars. Hundreds of sources have been listed, including 20th-century works of anthropologists such as Delafosse (1928), Almeida (1947), Armstrong (1962), and Cheik Anta Diop. There are historically very practical explanations for the development of mathematics in the continent. A complex system of trade developed across the Sahara and with Asia, based on commodities such as gold and gold dust, kola nuts, leather items such as bags, and various types of textile. For African Muslims, the calculation of inheritance and the distribution of Zakat necessitated mathematical accuracy.

Some indigenous systems of calculation were decimal (based on ten), while others were vigesimal, based on twenty, such as the Yoruba system. Distinctions were made between prime numbers and multiples that contained other numbers. Various symbols evolved to represent various quantities, fractions, etc. Much of what we know about African systems of logic is manifested in games of strategy such as mancala and ayo, games of alignment, and puzzles. The major sources for studying mathematics are archaeological relics, such as the Ishango Bone of the Congo with pattern of notches etched onto it, and oral tradition in the form of riddles, proverbs, and narratives. Paulus Gerdes has done a great deal of work analyzing sand drawings, as well as basketry, to decipher some of the underlying mathematical underpinnings. Ron Eglash has pointed out that traditional African settlements as well as coiffure and hair braiding, tend to reflect fractal structures, in his words, ‘circles of circles of circular dwellings, rectangular walls enclosing ever-smaller rectangles, and streets in which broad avenues branch down to tiny footpaths with striking geometric repetition.’

We’ve seen this with the people of Timbuktu and men like Benjamin Banneker.

ancient Timbuktu sirius star

Student Reading
Claudia Zaslavsky, Africa Counts: Number and Pattern in African Culture (Brooklyn: Lawrence Hill, 1979), Chapters 1-3.
Sal Restivo, (ed.), Science, Technology and Society (Oxford: OUP, 2005).

Extended Reading

 

  • Paulus Gerdes, Explorations in Ethnomathematics and Ethnoscience in Mozambique (Mozambique: Instituto Superior Pedagogico, 1994).
  • Paulus Gerdes, Sona Geometry from Angola — Mathematics of an African Tradition (Monza, Italy: Poliometrica Scientific Publisher, 2006).
  • SIPATSI: Technology, Art and Geometry in Inhambane (Mozambique: Instituto Superior Pedagogico, 1994).
  • Richard Gillings, Mathematics in the Time of the Pharoahs (New York: Dover, 1982).
  • Gay Robins and Charles Shute, The Rhind Mathematical Papyrus: An Ancient Egyptian Text (New York: Dover, 1987).
  • Paulus Gerdes, “On Mathematics in the History of Sub-Saharan Africa.” Historia Mathematica, 21 (1994): 345-76.
  • J.W. Forje, Science and Technology in Africa (London: Longman, 1989).
  • Robert Steven Bianchi, Daily Life of the Nubians (Westport, Connecticut, 2004).
  • Laird Scranton, The Science of the Dogon: Decoding The African Mystery Tradition (Rochester, Vermont, 2006).
  • Hellen Verran, Science and an African Logic (Chicago, University of Chicago Press, 2001).
  • Charles Finch, The Star of Deep Beginnings ( Georgia: Khenti, 1998).
  • Ron Eglash, African Fractals (NJ: Rutgers University Press, 1999).
  • Ron Eglash: African Fractals in buildings and braids (in video format), 2007: www. TED.com
  • http://www.math.buffalo.edu/mad/Ancient-Africa/index.html
    Mathematicians of Africa and the African Diaspora.

 

Day 2: Medicine

Some common patterns and trends in medicine emerged across the continent. These included scientifically proven methods, as well as techniques and strategies which were culturally specific and psychologically significant. Among the common principles and procedures were hydrotherapy, heat therapy, spinal manipulation, quarantine, bone-setting and surgery. Incantations and other psycho-therapeutic devices sometimes accompanied other techniques. The knowledge of specific medicinal plants was quite extensive in some kingdoms, empires, and city states such as Aksum, Pharaonic Egypt (in the Northeast), and Borgu (in Hausaland).

The latter continues to be well known for orthopedics (bone-setting), as is the case of Funtua in Northern Nigeria. Many traditional techniques are still utilized in some areas. Others have undergone change over time, have been revived in more recent periods, or have fallen into oblivion. In Northeast Africa, numerous documents were written in Geez, Amharic, and hieroglyphics. These contain thousands of prescriptions for a wide range of diseases. The Edwin Smith Papyrus is useful for the Pharaonic Egyptian era, as earlier discussed. Unfortunately, scholars have been unable to decipher the Nubian Meriotic script. Oral tradition in conjunction with texts written in Arabic constitute the main sources of information on West Africa. CICIBA of Gabon has produced several works (largely in French) on medicine in the Bantu-speaking regions of Central and Southern Africa.

How was the colonies saved in early America? During the American Revolution, a slave named Onesimus gave detailed information on smallpox inoculation.

ancient nubian medicine

Student Reading
F.P.A. Oyedipe, “Science in the Metaphysical Aspects of Yoruba Traditional Medicine,” in African Systems of Science, Technology and Art, G. Thomas-Emeagwali, (ed.) (London: Karnak, 1995), Chapter 5.
Bassey Andah, Nigeria’s Indigenous Technology (Ibadan, Nigeria: Ibadan University Press, 1992), Chapter 3.

Extended Reading
Abayomi Sofowora, Medicinal Plants and Traditional Medicine in Africa (Ibadan, Nigeria: Spectrum/John Wiley, 1985).
Keto Mshigeni, Traditional Medicinal Plants (Dar Es Salaam: Dar Es Sallam University, 1991).
Z.A. Ademuwagun, African Therapeutic Systems (Los Angeles: Crossroads Press, 1979).
Sandra Anderson and Frants Staugard, Traditional Midwives (Gaborone, Botswana: Ipelegeng Press, 1986).
Cyril P. Bryan, (trans.), Ancient Egyptian Medicine: The Papyrus Ebers (Chicago: Ares Press, 1974).
Pascal James Imperato, African Folk Medicine: Practices and Beliefs of the Bambara and Other Peoples (Baltimore: York Press, 1977).

 

Day 3: Microbiology and Food Processing

Indigenous fermented foods in Africa have usually been derived from cassava tubers, cereal legumes, oil seeds, palm tree sap, milk, and various other local products. The scientific basis of indigenous food fermentation lies in the nature of the microorganisms involved in fermentation; the microbial induced changes of the base product; the nature of the enzymatic reactions which take place; and the specific nature of the end product in terms of nutritional and preservative qualities. A scientific process should be repeatable and open to scrutiny in such a way as to facilitate evaluation and perhaps further experimentation and research.

Common to various parts of the continent are dehydrated granular food products that involve fermentation, frying, and dejuicing, or products such as sorghum, maize, or other cereals that may be fermented and made into alcoholic beverages. Food processors became aware of the significance of the various agencies by virtue of trial and error experimentation. Metallic objects have sometimes been used to hasten fermentation and in this case serve as trace elements, thus promoting the growth of the relevant microorganisms.

African civilization may be associated with specific methods of preparing and even consuming food items in ways that tend to reflect some measure of uniformity throughout the continent. Fast food items ranging from couscous to “qari,” or cassava granules, various types of cereal-based flour, pulverized tubers of various kinds, and a wide variety of vegetable-based soups all give African cuisine a distinct character. It must be stressed that food preparation involves hypothesis formulation, the assumption of regularity in nature, and a measure of logical and predictive capability on the part of the food processor or agent associated with food preparation.

This seems to be an under-researched issue, in need of collaborative work among historians and microbiologists, nutritionists, and sociologists. Some work in this area has been done by Richard Okagbue, formerly of the University of Zimbabwe. Sources of information for culinary trends include: excavated sites; motifs on sculpture, carvings, and textile; oral history narratives, proverbs, popular literature, poetry, and incantations; travel reports, such as that of Ibn Battuta; research in African/Carribean and African-American culinary patterns for example, revealing pervasive use of gumbo, black-eyed peas, and cowpeas- and indigenous writings in Arabic (for example, the Abuja Chronicles).

 

Student Reading
Richard Okagbue, “Microbiology and Traditional Methods of Food Processing,” in The Historical Development of Science and Technology in Nigeria, G. Thomas-Emeagwali, (ed.) (Edwin Mellen, 1992).
Hamid Dirar, The Indigenous Fermented Foods of the Sudan (Wallingford, UK: CAB International, 1992).

Extended Reading
Bassey Andah, Nigeria’s Indigenous Technology (Ibadan, Nigeria: Ibadan University Press, 1992).
Africa Update. Vol. X1V. Issue 4 (Fall 2007) — Nigerian Indigenous Chemistry (http://www.ccsu.edu/afstudy/archive.html)
Judith Carney, Black Rice, The African Origins of Rice Cultivation in the Americas (Cambridge, Mass., 2001).

 

Day 4: Metallurgy

Various types of metal products have been used over time by Africans, ranging from gold, tin, silver, bronze, brass, and iron/steel. The Sudanic empires of West Africa emerged in the context of various commercial routes and activities involving the gold trade. In the North and East, Ethiopia and Sudan were the major suppliers of gold, with Egypt a major importer.

In Southern Africa, the kingdom of Monomotapa (Munhumutapa) reigned supreme as a major gold producer. In the various spheres of metal production, specific techniques and scientific principles included: excavation and ore identification; separation of ore from non-ore bearing rock; smelting by the use of bellows and heated furnaces; and smithing and further refinement.

The use of multishaft and open-shaft systems facilitated circulation of air in intense heating processes, while the bellows principle produced strong currents of air in a chamber expanded to draw in or expel air through a valve. The various metal products served a wide range of purposes, including: armor (as in some northern Nigerian city-states), jewelry (of gold, silver, iron, copper and brass), cooking utensils, cloth dyeing, sculpture, and agricultural tools. The technical know-how and expertise of blacksmiths helped to enhance their status, although they were also often associated with supernatural and psychic powers, as well.

Student Reading
Fred Anozie, “Metal Technology in Pre-colonial Nigeria,” in African Systems of Science, Technology and Art, Gloria Thomas-Emeagwali, (ed.) (London: Karnak, 1993), Chapter 7.
Bala Achi, “Engineering in Pre-colonial Nigeria: The Construction of Fortifications,” in African Systems of Science, Technology and Art, Gloria Thomas-Emeagwali, (ed.) (London: Karnak, 1993), Chapter 9.

Extended Reading
Bassey Andah, Nigeria’s Indigenous Technology (Ibadan, Nigeria: Ibadan University Press, 1992).
Peter R. Schmidt, Iron Technology in East Africa: Symbolism, Science and Archaeology (Bloomington: Indiana University Press, 1997).
I. Van Sertima, Blacks in Science ( NJ, Transaction Books, 1992).

Video
Tree of Iron — shows steel making by the Bahaya of Tanzania.

 

Day 5: Textile Manufacturing

Skill and expertise developed in various parts of the continent in terms of the making of yarn, weaving pit or pot dyeing and various activities associated with cloth-making. Over time evolved vertical and horizontal looms, vertical frames on which the beams were tied, supportive items for the cross-pieces or beaters and shedsticks, shuttles and other technical devices, and vegetable dyes of various colors. Women played a major role in this area of material culture, as in food processing. In textile production, product design and the invention of innovative techniques largely derived from females. In more recent times, with the introduction of capital intensive technology, women have been pushed aside, from some activities that they once dominated.

Generally, the raw materials used in textile included camel hair, wool, flax, raffia palm, and cotton. Flax was commonly used in Egypt, while cotton from indigenous species and raffia palm were common to various parts of West, Central, and Southern Africa. Silk cloth was produced in Western and Central Nigeria, as well as other places, though less extensively. Some city-states and empires became famous for particular types of cloth and product design. Akwete, Ilorin, and Okenne, for example, gave their names to the cloth produced in their regions. Textile technology has not been static, and over time interacted with the prevailing value systems to facilitate communication.

Ideas, emotions, attitudes, beliefs, and political philosophy were symbolized in specific ways by the use of a diverse range of motifs. Sotiba (Senegal), Kente (Ghana), Adinkra (Ivory Coast and Ghana), Sanyan, a silk based fabric made in western Nigeria, Adire (starch resist fabric) and Aso Olona, title cloths of the Ijebu, are some of the various types of indigenous African cloth. Knowledge about textiles spread from travel reports ,for example, Mungo Park in Ivory Coast, Cadamosta in Senegambia, Bailie in Nigeria and much earlier, Herodotus in Egypt. Missionary reports, autobiographies such as that of Equiano of Nigeria, archaeological sites such as Igbo-Ukwu, Nigeria or the 11th-century Bandiagara Cliffs in Mali, and oral tradition have been useful repositories of information on African textiles.

Student Reading
African Technology Forum, Vol. 7, No. 2 (1994).

Extended Reading
T. Picton and J. Mack, African Textiles (London: British Museum, 1991).
J. Gillow, African Textiles (London, 2003).
Olayemi Akinwumi, et al. African Indigeneous Science and Knowledge Systems: Triumphs and Tribulations, Essays in Honor of Gloria Thomas Emeagwali (Nigeria, Abuja: Roots Books and Journals, 2007).

 

Day 6: Engineering and Building Technology

In various parts of ancient, medieval, and contemporary Africa, building constructions of various dimensions, shapes, and types emerged, reflecting various concepts, techniques, raw material preferences, and decorative principles. Builders integrated the concepts of the arch, the dome, and columns and aisles in their constructions.

The underground vaults and passages, as well as the rock-hewn churches, of Axum are matched in Nubia and Egypt with pyramids of various dimensions. In the Sahelian region, adobe, or dried clay, was preferred in the context of molded contours, at times integrated with overall molded sculpture. Permanent scaffolding made of protruding planks characterized the Malian region. The principle of evaporative cooling was integrated into building design. Mats were used as part of the decor and also to be saturated repeatedly in order to cool the room.

Derelict ruins from walled cities–such as Kano, Zazzau, and other city-states of Hausaland in the central Sudanic region of West Africa–complement structures such as the rock-hewn and molded churches of Lalibela in Ethiopia or the Zimbabwe enclosures. The structures of ancient Nubia, as well as those of Egypt, are parallel structures in the northeast. It is possible to see these ruins through various video productions now available. One may also find eyewitness accounts and sketches, such as those by Rene Caille and Henrich Barth.

Student Reading
Bassey Andah, Nigeria’s Indigenous Technology (Ibadan, Nigeria: Ibadan University Press, 1992).
P.J Darling, Archaeology and History in Southern Nigeria: The Ancient Linear Earthworks of Benin and Ishan (Cambridge Monographs, 1990).
Africa Update. Vol. XV. Issue 2 (Spring 2008) — African Engineering: Terraces and Earthworks
(http://www.ccsu.edu/afstudy/archive.html)

Extended Reading
Graham Connah, African Civilisations (Cambridge: Cambridge University Press, 2001).
Webber Ndoro, “The Great Zimbabwe,” Scientific American, 277 (Nov., 1997): 94-99.
Peter Garlake, Early Art and Architecture of Africa (Clarendon: Oxford University Press, 2002).
Video: Tubali: Hausa Architecture of Northern Nigeria (Ogbuide Corporation).

Possible Topics for Student Research
1. Agronomic techniques and new crops taken by West Africans to the Americas.

2. African crops such as the oil palm, coffee and sorghum and their impact on Asia.

3. Herbal medicines selected for treatment of illnesses in various African regions.

4. The holistic African model of illness and disease.

5. Traditional surgical procedures and techniques in various parts of Africa.

6. Engineering and architectural skills in the building of the Egyptian and Nubian pyramids.

7. Ethiopian sculptured temples such as the Lalibela Churches of the 13th century.

8. Regions of ancient West Africa which developed indigenous suspension bridges.

9. Comparison of the ancient architectural styles of West Africa with that of Southern Africa.

10. African irrigation terraces in any two regions of West Africa.

11. Elements of modern calendar derived from the Egyptian calendar.

12. African cosmological thought permeating the culture and religion of various city states, kingdoms and empires.

13. The naming of constellations by the Ancient Malians.

14. Techniques of counting and calculation in African societies.

15 The vigesimal system in Yoruba mathematics.

16. Indigenous metallurgy with respect to iron and steel in East Africa.

17. Role of women in the production of West African textiles such as adire, sanyan, adinkra and kente.

18. Food processing techniques and indigenous fermented beverages.

19. Perceptions of time and space in various parts of Africa.

20. Five scientific works authored by 19th century scientists.

21. Interconnections between religion and science in West Africa.

22. Biographical notes on Nigerian scientists such as the mathematician Chike Obi.

23. Comparing the aggregate mileage in ancient West African terraces and earthworks.

24. Intellectual property rights and African indigenous practitioners.

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